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Deeg, Max
2020.
Looking from the periphery: some additional thoughts on Yulin Cave 3.
In: Meinert, Carmen and Sorensen, Henrik eds.
Buddhism in Central Asia I,
Vol. 11.
Dynamics in the History of Religions,
Brill,
pp. 230-243.
(10.1163/9789004417731_011)
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Deeg, Max 2019. Tīrthikāḥ hantavyāḥ – Zu “häresiologischen” Diskursen in buddhistischen Quellen. In: Deeg, Max, Freiberger, Oliver and Kleine, Christoph eds. Religionsbegegnung in der asiatischen Religionsgeschichte: Kritische Reflexionen über ein etabliertes Konzept, Vol. 1. Critical Studies in Religion / Religionswissenschaft, vol. 12. Goettingen: Vandenhoeck & Ruprecht, pp. 103-127. |
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Deeg, Max, Freiberger, Oliver and Kleine, Christoph, eds. 2019. Religionsbegegnung in der asiatischen Religionsgeschichte: Kritische Reflexionen über ein etabliertes Konzept. Critical Studies in Religion / Religionswissenschaft, vol. 12. Goettingen: Vandenhoeck & Ruprecht. |
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Deeg, Max 2019. Indian law from a seventh century Chinese Buddhist perspective. Bulletin de l'Ecole Francaise d'Extreme-Orient 105 , pp. 145-178. |
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Deeg, Max 2019. Beyond World Heritage: Lumbini - the creation of a more meaningful site? In: Ray, Himanshu Prabha ed. Decolonising Heritage in South Asia: The Global, the National and the Transnational, Abingdon and New York: Routledge, pp. 178-194. |
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Deeg, Max 2019. Many biographies - multiple individualities: the identities of the Chinese Buddhist monk Xuanzang. In: Fuchs, Martin, Linkenbach, Antje, Mulsow, Martin, Otto, Bernd-Christian, Parson, Rahul Bjørn and Rupke, Jorg eds. Religious Individualisation: Historical Dimensions and Comparative Perspectives, De Gruyter, pp. 913-937. |
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Deeg, Max 2018. Along the Silk Road: From Aleppo to Chang'an. In: Baker-Brian, Nicholas J. and Lossl, Josef eds. A Companion to Religion in Late Antiquity, Blackwell Companions to the Ancient World, Wiley-Blackwell, pp. 233-253. |
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Deeg, Max 2018. The historical turn: How Chinese Buddhist travelogues changed Western perception of Buddhism. Hualin Journal of International Buddhist Studies 1 (1) , pp. 43-75. 10.15239/hijbs.01.01.02 |
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Deeg, Max 2018. Wailing for identity: topical and poetic expressions of cultural belonging in Chinese Buddhist literature. In: Heirman, Ann ed. Identity and Network: Exchange Relations between China and the World, Brill, pp. 227-252. |
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Deeg, Max 2018. The spread of Buddhist culture to China between the Third and Seventh Century. In: Di Cosmo, Nicola and Maas, Michael eds. Empires and Exchanges in Eurasian Late Antiquity: Rome, China, Iran, and the Steppe, ca. 250-750, Cambridge: Cambridge University Press, pp. 220-234. |
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Deeg, Max 2018. Setting the "records" straight: Textual sources on Nland and their historical value. In: Sharma, Anjana ed. Record, Recoveries, Remnants and Inter-Asian Interconnections: Decording Cultural Heritage, ISEAS Yusof Ishak Institute, pp. 105-159. |
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Deeg, Max 2018. Die Illusion von Kontinuität - Buddhistische Regeln (Vinaya) als Übungswissen zwischen Normativität und Wandel. In: Stellmacher, Alexandra and Renger, Almut-Barbara eds. Übungswissen in Religion und Philosophie: Produktion, Weitergabe, Wandel, LIT Verlag, pp. 207-224. |
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Deeg, Max 2018. Die Strahlende Lehre: Die Stele von Xi'an. orientalia - patristica - oecumenica, vol. 12. Wien: Lit Verlag. |
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Deeg, Max 2018. The historical turn: How Chinese Buddhist travelogues changed Western perception of Buddhism. Hualin Journal of International Buddhist Studies 1 (1) , pp. 43-75. 10.15239/hijbs.01.01.02 |
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Deeg, Max 2018. "Tis all here. A treasure locked". Unlocking the wonder house of the Chinese Buddhist travelogues. In: Prabha Ray, Himanshu ed. Buddhism and Gandhara: An Archaeology of Museum Collections, Archaeology and Religion in South Asia, London and New York: Routledge, pp. 47-69. |
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Deeg, Max 2017. Aśoka’s Dharma: An imaginary and historical model of good governance. In: Deegalle, Mahinda ed. Justice and Statecraft, Vol. 1. Kelaniya, Sri Lanka: Nagananda International Buddhist University, pp. 129-141. |
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Deeg, Max 2016. The Order of the dharma and the order of rulership: On the relationship between monastic community and worldy power in the history of Buddhism. Fruehmittelalteriche Studien - Jahrbuch des Instituts fuer Fruehmittelalterforschug der Universitaet Muenster 50 (1) , pp. 297-314. 10.1515/fmst-2016-0112 |
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Deeg, Max 2016. Miscellanae Nepalicae: early Chinese reports on Nepal - The foundation legend of Nepal in its trans-Himalayan context. Lumbini: Lumbini International Research Institute. |
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Deeg, Max 2016. The political position of Xuanzang: the didactic creation of an Indian dynasty in the Xiyu ji. In: Juelch, Thomas ed. The Middle Kingdom and the Dharma Wheel: Aspects of the Relationship between the Buddhist Saṃgha and the State in Chinese History, Vol. 1. Sinica Leidensia, vol. 133. Leiden, Boston: Brill, pp. 94-139. |
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Deeg, Max 2016. An anachronism in the stele of Xi’an – why Henanisho? In: Tang, Li and Winkler, Dietmar W. eds. Winds of Jingjiao: Studies on Syriac Christianity in China and Central Asia, Vol. 1. orientalia - patristica - oecumenica, vol. 9. Wien, Zuerich: LIT, pp. 243-251. |
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Deeg, Max and Ning 宁, Fanfu 梵夫 2016. “Chongu ‘biandi qingjie’: Han chuan fojiao zhong dui Yindu de zhujian rongshou” 重估“边地情结”:汉传佛教中对印度的逐渐容受 (“Borderland Complex” reloaded: coming to terms with India in Chinese Buddhism). In: Shen 沈, Dansen 丹森 and Sun 孙, Yinggang 英刚 eds. Zhongyin guanxi yanjiu de shiye yu qianjing 中印关系研究的视野与前景, Vol. 1. Shanghai: Fudan-daxua-chubanshe 负担大学出版社, pp. 65-76. |
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Deeg, Max 2015. Conversion and environment in East Asia - the case of Buddhism. In: Papconstantinou, Arietta and Schwartz, Daniel eds. Conversion in Late Antiquity: Christianity, Islam, and Beyond. Papers from the Andrew W. Mellon Foundation Sawyer Seminar, University of Oxford, 2009-2010, Routledge, pp. 267-279. |
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Deeg, Max 2015. Writing times and spaces together - experiments to create an early Sino-Buddhist historiography. In: Deeg, Max and Scheid, Bernard eds. Religions in China. Major Concepts and Minority Positions, Sitzungsberichte Der Philosophisch-Historischen Klasse, Verlag der Österreichischen Akademie der Wissenschaften, pp. 29-49. |
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Deeg, Max 2015. A note on the place name 'City of Royal Residence'? (Wangshe-zhi-cheng) in the Xi'an Stele. In: Zhang, Xiaogui and Li, Qingbo eds. Lin Wushu xiansheng yu zhonggu sanyijiao yanjiu, Lanzhou-daxue-chubanshe, pp. 338-358. |
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Deeg, Max and Scheid, Bernhard, eds. 2015. Religion in China: major concepts and minority positions. Beitraege zur Kultur- und Geistesgeschichte Asiens, vol. 85. Wien: Verlag der Oesterreichischen Akademie der Wissenschaften. |
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Deeg, Max 2015. A Note on the place name “City of Royal Residence” (Wangshe-zhi-cheng 王舍之城) in the Xi’an Stele. In: Zhang 张, Xiaogui 小贵 and Li 李, Qingbo 清波 eds. Lin Wushu xiansheng yu zhonggu sanyijiao yanjiu 林悟殊先生与中古三夷教研究, Vol. 1. Lanzhou: Lazhou-daxue-chubanshe 兰州大学出版社, pp. 338-358. |
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Deeg, Max 2015. La littérature chrétienne orientale sous les Tang: un bref aperçu. In: Borbone, Pier-Giorgio and Marsone, Pierre eds. Le christianisme syriaque en Asie centrale et en Chine, Vol. 1. Etudes syriaques, vol. 12. Paris: Geuthner, pp. 199-214. |
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Hegarty, James 2014. Going nowhere: power and polemic in Brahminical pilgrimage literature. In: Cuppers, Christophe and Deeg, Max eds. Searching for the Dharma, Finding Salvation - Buddhist Pilgrimage in Time and Space, Lumbini International Research Institute, |
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Deeg, Max 2014. When Peregrinus is not pilgrim: The Chinese Pilgrims records - a revision of literary genre and its context. In: Deeg, Max and Cueppers, Christoph eds. Dharmay Ytra: Buddhist Pilgrimage in Time and Space, Lumbin International Research Institute, pp. 65-95. |
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Deeg, Max 2014. Buddhist pilgrimage - an introduction. In: Deeg, Max and Cueppers, Christoph eds. Dharmay Ytra - Buddhist Pilgrimage in Time and Space, Lumbin International Research Institute, pp. 1-28. |
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Deeg, Max and Cueppers, Christoph, eds. 2014. Dharmayātra – Buddhist pilgrimage in time and space. Lumbini: Lumbini International Research Institute. |
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Deeg, Max 2014. Chinese Buddhists in search of authenticity in the Dharma. The Eastern Buddhist (New Series) 45 (1&2) , pp. 11-22. |
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Deeg, Max 2013. Religiöse Identität durch Differenz und Abgrenzungsdiskurs als indirekte Anerkennung von Gemeinsamkeit: chinesisch-buddhistische Apologetik und ihr 'Religions' begriff. In: Schalk, Peter and Deeg, Max eds. Religion in Asien? Studien zur Anwendbarkeit des Religionsbegriffes, Uppsala Universitet, pp. 203-224. |
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Deeg, Max 2012. Sthavira, Thera and 'Sthaviravada' in Chinese Buddhist Sources. In: Skilling, Peter, Carbine, Jason A. and Cicu, Claudio eds. How Theravada is Theravada: Exploring Buddhist Identities, Chiang Mai, Thailand: Silkworm Books, pp. 129-162. |
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Deeg, Max 2012. Aśoka: model ruler without name? Literature of Sri Lanka and Southeast Asia. Presented at: International Conference on Aśoka and the Making of Modern India, New Delhi, India, 5-7 August 2009. Published in: Olivelle, Patrick, Leoshko, Janice and Ray, Himanshu Prabha eds. Reimagining Aśoka: Memory and History. New Delhi: Oxford University Press, pp. 362-379. |
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Deeg, Max 2012. "Show me the land where the Buddha dwelled..." - Xuanzang's "Record of the Western Regions" (Xiyu ji): a misunderstood text. China Report 48 (1-2) , pp. 89-113. 10.1177/000944551104800205 |
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Deeg, Max 2012. From scholarly object to religious text - the story of the Lotus-sutra in the West. The Journal of Oriental Studies 22 , pp. 133-153. |
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Deeg, Max 2011. Secular Buddhist lineages: The Śākyas and royal descendencies in local Buddhist legitimation strategies. Religions of South Asia 5 (1-2) , pp. 189-207. 10.1558/rosa.v5i1/2.189 |
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Deeg, Max 2011. 40. Von Sammlern und Schreibern. Kodifizierung und Kanonisierung in den asiatischen religiösen Traditionen. In: Luminati, Michele, Müller, Wolfgang W., Rudolph, Enno and Linder, Nikolaus eds. Kanon und Kanonisierung: ein Schlüsselbegriff der Kulturwissenschaften im interdisziplinären Dialog, Text und Normativität, vol. 2. Basel: Schwabe Verlag, pp. 161-181. |
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Deeg, Max 2011. 41. Der Einsatz der Stimmen: Formation und Erschaffung des chinesischen buddhistischen Kanons: vom doppelten Kriterium der Authentizität. In: Deeg, Max, Freiberger, Oliver and Kleine, Christoph eds. Kanonisierung und Kanonbildiung in der asiatischen Religionsgeschichte, Sitzungsberichte Der Philosophisch-Historischen Klasse, vol. 820. Vienna: Verlag der Österreichischen Akademie der Wissenschaften, pp. 321-343. |
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Hegarty, James 2011. Kirthan and Katha in the asa amdesa (song and story in the land of hope and fear): Narratives of the life of Guru Nanak as canonical commentary in the Sikh panth. In: Deeg, Max and Freiberger, Oliver eds. Kanonisierung und Kanonbildung in der asiatischen Religionsgeschichte, Osterreichischen Akademie der Wissenschaften, pp. 131-160. |
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Deeg, Max 2010. Why is the Buddha riding on an elephant? The Bodhisattva's conception and the change of motive. Presented at: "The Birth of the Buddha" Seminar, Lumbini, Nepal, October 2004. Published in: Deeg, Max, Cüppers, Christoph and Durt, Hubert eds. The Birth of the Buddha: Proceedings of the Seminar Held in Lumbini, Nepal, October 2004. LIRI Seminar Proceedings Series , vol. 3. Lumbini: Lumbini International Research Institute, pp. 93-127. |
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Deeg, Max, ed. 2009. Das Lotos-Sūtra (2nd ed.). [Saddharmapuṇḍarīka-sūtra]. Translated from the original by Deeg, Max. Darmstadt: Wissenschaftliche Buchgesellschaft. |
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Deeg, Max 2009. From the iron-wheel to Bodhisattvahood: Asoka in Buddhist culture and memory. Presented at: International Symposium on Aśoka, University of Texas, Austin, TX, USA, 4 February 2006. Published in: Olivelle, Patrick ed. Asoka: In History and Historical Memory. Delhi: Motilal Banarsidass Publishers, pp. 109-144. |
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Deeg, Max 2008. Introduction. Journal of the International Association of Buddhist Studies 31 (1-2) , pp. 79-82. |
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Deeg, Max 2008. Creating religious terminology - A comparative approach to the Early Chinese translations. Journal of the International Association of Buddhist Studies 31 (1-2) , pp. 83-118. |
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Deeg, Max 2007. Das Lotos-Sūtra. Darmstadt: Wissenschaftliche Buchgesellschaft. |
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Deeg, Max 2007. The rhetoric of antiquity: politico-religious propaganda in the Nestorian stele of Chang'an. Journal for Late Antique Religion and Culture 1 , pp. 17-30. 10.18573/j.2007.10291 |
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Deeg, Max and Schmidt-Glintzer, Helwig 2007. Das Lotos-Sutra. Übersetzt von Max Deeg. Mit einer Einleitung von Max Deeg und Helwig Schmidt-Glintzer. Darmstadt: WBG (Wissenschaftliche Buchgesellschaft). |
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Deeg, Max 2006. Aryan national religion(s) and the criticism of asceticism and quietism in the nineteenth and twentieth centuries. In: Oliver, Freiberger ed. Asceticism and its Critics: Historical Accounts and Comparative Perspectives, Oxford University Press, pp. 61-87. |
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Deeg, Max 2005. Das Gaoseng-Faxian-Zhuan als religionsgeschichtliche Quelle. Der älteste Bericht eines chinesischen buddhistischen Pilgermönchs über seine Reise nach Indien mit Übersetzung des Textes. Studies in Oriental Religions, vol. 52. Harrassowitz Verlag. |
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Deeg, Max 2003. The places where Siddhartha trod: Lumbini and Kapilavastu. Lumbini International Research Institute, Occasional Papers, vol. 3. Lumbini: Lumbini International Research Institute. |
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